GwansangDeterministic readings of face and birth data

The face is read as
twelve fixed regions

Physiognomy is not about impressions — it is map-reading. From forehead to chin, the face is divided into twelve regions, and each region is assigned an area of life. Which region governs what is fixed; what differs between people is only the shape of that region.

Plate IThe twelve palaces — FRONTAL ASPECT

1 2 2 3 3 4 4 5 6 6 7 8 8 9 9 10 11 12 12
● Red marks — Life and Wealth, the two axes of the twelve

Table 1Legend

PALACEWHEREGOVERNS
1 官祿 Career centre forehead office, reputation
2 父母 Parents upper forehead parents, origins
3 福德 Fortune forehead sides ease, blessing
4 遷移 Travel temples movement, journeys
5 命宮 Life between the brows the centre of a person
6 兄弟 Siblings eyebrows siblings, friends
7 田宅 Property upper eyelid home, land
8 妻妾 Spouse outer eye corner partner
9 男女 Children under the eyes children
10 疾厄 Health bridge of nose illness, hardship
11 財帛 Wealth the nose wealth
12 奴僕 Subordinates jaw sides those under you

Names and boundaries differ between texts. This plate follows the 麻衣相法 (Ma Yi Xiang Fa) tradition.

Features mapped to the five elements

Table 2FEATURE → ELEMENT

ELEMENTFEATURE SOURCEFORCE
Eyebrows · Eyes 眉屬木 · 目屬肝 the reaching, growing force
Forehead 五嶽 — southern peak the revealing, shining force
Mouth · Cheeks 口屬脾 the holding, steadying force
Nose 鼻屬肺 — Wealth palace the gathering, hardening force
Chin · Philtrum 五嶽 — northern peak the flowing, storing force

This mapping is the bridge between BaZi and face reading. When the day pillar carries Fire, the forehead is the region that receives it; when it carries Metal, the nose does. That is why a different part of the face comes alive each day.

Physiognomy is not a tool for judging people. This plate records a traditional arrangement; it cannot be used to draw conclusions about anyone\u2019s ability, character or fate from their appearance.